| Derece | Üniversite | Yýl |
| Lisans | Marmara Ü. Ýlahiyat Fak. |
1991 |
| Y. Lisans | Marmara Ü. Sosyal Bilimler Enstitüsü |
1993 |
| Y. Lisans: | Temple University, ABD |
1996 |
| Doktora | Temple University, ABD |
2002 |
| Post-Doktora | Wissenschaftskolleg zu Berlin, Almanya |
2003-2004 |
Tezler:
I. Yüksek Lisans :
Ýslâm Târihi, Sosyal Bilimler Enstitüsü, Marmara Üniversitesi, Ýstanbul, 1991-93“Memlûk Devleti’nin Kuruluþu (1250-1265)” (savunulmamýþ master tezi)
II. Master (M.A.): : Department of Religion, Temple University, Philadelphia, PA, U.S.A., 1994-96. Master Tamamlama Tezleri (Proseminars for the MA Degree at Temple University):
1. Budizm (Buddhism-Chinese and Japanese Buddhism)
“
The Main Teaching of Ching-tu (“Pure Land” Buddhism) and its converging/
diverging points with the Chan sect: Dhyana in the Sphere of Amitabha”
(basýma hazýr master tamamlama tezi).
2. Hýristiyanlýk (Christianity in Historical, Philosophical, Liturgical, and Aesthetical Perspectives)
“Pessimism
and Otherness in the Zwinglian Reformist Panorama” (basýma hazýr master
tamamlama tezi).
3. Din Felsefesi (Philosophy of Religion)
“Actus Purus and Being-Itself in the Aquinas' Philosophical System” (basýma hazýr master tamamlama tezi).
4. Textual Studies in Religion
and History
“Free Will and Free Consciousness in the Augustine Thought System” ” (basýma hazýr master tamamlama tezi).
III. Doktora (Ph. D): Department of Religion, Temple University, Philadelphia, PA, U.S.A.: 1996-2001.
The Construction of the “Other” in Late Byzantium and During the Construction Period of the Ottoman State (basýlmamýþ doktora tezi).
Bildiriler ve Yayýnlar:
“Hashimî-Umayyad Struggle in the Jâhiliyyah Era”, Department of Religion, Temple University, Philadelphia, 1994.
“Ibn Rushd (Averroes) and the Defense of Philosophy”, Department of Religion, Temple University, Philadelphia, 1994.
“Islamic Historical Methodology in comparison with Post-Enlightenment Ideologies”, Wisdom Foundation, Philadelphia, 1998.
“Seeing One's Self-into-Nature” in the Buddhist Philosophy of Hui-Neng (d.713), Department of Religion, Temple University, Philadelphia, 1995.
“Sinification of Buddhism”, Department of Religion, Temple University, Philadelphia, 1995.
“ The Wheel of Buddha as a Translogical Way of Life”, Department of Religion, Temple University, Philadelphia, 1995.
“Sunyata: The Enchantment of the Phenomenal World in Buddhism,” Department of Religion, Temple University, Philadelphia, 1995.
“From Mana to Nirvana”, Department of Religion, Temple University, Philadelphia, 1995.
“The Concept of the Divine in Immanuel Kant: ‘Supreme Being in the Noumenal World’”, Department of Religion, Temple University, Philadelphia, 1995.
“Religious Repression in the Andeans and Inca Cults”, Department of Religion, Temple University, Philadelphia, 1995.
“Muslim-Christian Cross-Cultural Relations in Early Islam”, Department of Religion, Temple University, Philadelphia, 1995.
“All Creatures are the Household of Allah: the Sources of the ‘They’ in Islamic Pneumatology”, Department of Religion, Temple University, Philadelphia, 1995.
The Challenge of the Scriptures: The Bible and the Qur’ân”, Department of Religion, Temple University, Philadelphia, 1995.
“Predestination and Grace in Augustine (d.430) and Pelagius”, Department of Religion, Temple University, Philadelphia, 1996.
“Augustine, Aquinas and the Disenchantment of Slave Consciousness”, Department of Religion, Temple University, Philadelphia, 1996.
“Luther and Ibn Taymiyyah: A Paradigmatic Shift from The One-Headed Glorified Eagle to The Double-Headed Balanced One,” Department of Religion, Temple University, Philadelphia, 1996.
“Church and State in Protestant Theology with reference to Luther”, Department of Religion, Temple University, Philadelphia, 1996.
“Faith and Truth in Maximus the Confessor (d. 661)”, Department of Religion, Temple University, Philadelphia, 1996.
“From Gramsci to Foucault: The Disenchantment of the Elitist Confinements,” Department of History, Temple University, Philadelphia, 1996.
“The Massification of the “Other”/ the “Masses” in Modernist Schemes”, Department of History, Temple University, Philadelphia, 1996.
“The Rationalization and Conceptualization of the Post-Colonial Consciousness and Immanuel Wallerstein’s World System,” Department of History, Temple University, Philadelphia, 1996.
“The Myth of Globalism or McDonaldization of the Peripheries”, Department of History, Temple University, Philadelphia, 1996.
“From Toynbee to Kennedy: ‘the Survival of the Fittest’ in the Discursive Discourses of the Discoursing Subject,” Department of History, Temple University, Philadelphia, 1996.
“Ibn Battûtah: The Epistemic Interregnum in Dâr al-Islâm in the Post-Mongol Era”, Department of History, Temple University, Philadelphia, 1996.
“The Atlantic Slave Trade in the Triangle of Occidental Imperialism”, Department of History, Temple University, Philadelphia, 1996.
“The Industry Revolution and Missionary Activities: From ‘Lazy, Half-Naked Heathens’ to ‘Better Laborers’ and ‘Better Consumers’,” Department of History, Temple University, Philadelphia, 1996.
“Class Stratification and the Industry Revolution”, Department of History, Temple University, Philadelphia, 1996.
“‘Postmodernization’ of the Islamic Epistême”, Department of Religion, Temple University, Philadelphia, 1997.
“‘Protestantization’ or ‘Discourses on Fundamentalism’ about the Islamic Attitude toward ‘Indifferentiation’, Department of Religion, Temple University, Philadelphia, 1997.
“Socio-Religious
Challenges against Modernist Occidentalism”, Department of Religion,
Temple University, Philadelphia, 1997.
“Postmodernism on the Boundary between Modernism and Fundamentalism”, Department of Religion, Temple University, Philadelphia, 1997.
“A Paradoxical Juxtaposition: the Valorization of Nationalisms in the Process of Globalism”, Department of Religion, Temple University, Philadelphia, 1997.
“From the One-Headed Modernist Icon to the Three-Headed Postmodern Idol: the Return of the Dionysian Cult in Neo-Colonial Discourses”, Department of Religion, Temple University, Philadelphia, 1997.
“The Construction of the “Other”: the “Rootless Strangers of the Earthly City” (Augustine) or the Underdeveloped Countries of the Modernist Paradigms (Modernization theories)”, Department of Religion, Temple University, Philadelphia, 1997.
“Hermeneutical Analysis of the Hadîths about Stoning for Fornication”, Department of Religion, Temple University, Philadelphia, 1997.
“Thing, Being, and Becoming in Perennial Philosophy”, Department of Religion, Temple University, Philadelphia, 1997.
“The Juridical Structure of the Millets under the Millet System”, Department of Religion, Temple University, Philadelphia, 1998.
“Otherness in Islamic History”, Department of Religion, Temple University, Philadelphia, 1998.
“The Ideal of Jihâd and the Restoration of Existential Quintessence in Islam”, Department of Religion, Temple University, Philadelphia, 1998.
“Plêthon, The Last Prophet of the Hellenes, and the ‘Construction of Solomon’s Temple in Athens’”, Department of Religion, Temple University, Philadelphia, 1998.
“Paradigmatic Reorientation in Late Byzantium: The Theological Anthropology of Palamas (d. 1359) and Palamite Theology”, Department of Religion, Temple University, Philadelphia, 1998.
“Religious Humanism Challenges Secular Humanism: Saint Gregory Palamas vs. Barlaam the Calabrian”, Department of Religion, Temple University, Philadelphia, 1998.
“Comparison and Contrast between Unification with God (Wahdat-i Wujûd) and Deification (Theôsis)”, Department of Religion, Temple University, Philadelphia, 1998.
“Comparison
and Contrast between the Knowledge of God (Ma‘rifatullah of Sufism)
and Participation in God’s Energies (Theôsis of Palamite
Theology)”, Department of Religion, Temple University, Philadelphia, 1998.
“The Impacts of the Concept of the Ahl al-Dhimmah in Constructing the “Other”, Department of Religion, Temple University, Philadelphia, 1998.
“Foucault and the Genealogies of History”, Department of Religion, Temple University, Philadelphia, 1998.
“Pragmatic Exigencies and Sources of Religious Degeneration”, Department of Religion, Temple University, Philadelphia, 1998.
“Eliade and Religious Positivism: Evolution of Religions or the Primate Prophets of the Mythological Wonderland”, Department of Religion, Temple University, Philadelphia, 1998.
“The Status of the Ahl al-Dhimmah in Islam”, Department of Religion, Temple University, Philadelphia, 1998.
“The
Dhimmî and Musta’min of the Islamic Polity”, Department
of Religion, Temple University, Philadelphia, 1998.
“The Islamic Law of Nations and the Millet System”, Department of Religion, Temple University, Philadelphia, 1998.
“Cross-Cultural
Interactions among the Millets in the Ottoman Construction Period”,
Department of Religion, Temple University, Philadelphia, 1998.
“Psychology of Knowledge in Connection with the Concepts of Nafs-Psyche, ‘Aql-Noûs, Rûh-Soul-Spirit, and Shuûr-Consciousness”, Department of Religion, Temple University, Philadelphia, 1998.
“God and Human: the Metaphysics of Love”, Department of Religion, Temple University, Philadelphia, 1998.
“God and Evil in Judaism”, Department of Religion, Temple University, Philadelphia, 1999.
“Corporate Capitalism in the Form of Ideological Soteriology”, Department of Religion, Temple University, Philadelphia, 2000.
Çalýþmalar:
“The Disappearance of the Subjugated Subject in the Paradigms of Neo-Occidentalism through Intellectual Docility” (basýma hazýr)
“Paul Ricoeur’s Hermeneutic Phenomenology and the Construction of Meaning in Language”.
“The Deconstruction of Modernist Equations and Naturalized Concepts.”
“ Epistemic Evaluation of Some Concepts: Meaning (Ma‘nâ), Understanding (Epistême), Conscious Realization (Yaqîn), and Conscious Recognition (Fýqh).
“The Cyclical Restoration: the Discourses on the ‘Eternal Return’ in Primordial Cults”
“Soteriological and Judgmental Historical Models and the Construction of Historical Consciousness.”
“The Myths (Histories) of the Ruling Elite (Zeus): the Olympian Gods and Power-Knowledge Relations.”
“Religious Evolution or New Secular Humanism in the Mircea Eliade’s Historical Methodology.”
“Jan de Vries: Returning to the Repressed Epistême in the History of Religions.”
“Foucault: The ‘Diffusion of Power’ in Society and the Archeology of Knowledge.”
“A Lost Host: Postmodern Stultification in the Epistemic Domain of Foucault”.
Ýlgi Alanlarý:
Dinler Tarihi, Sosyal Dinler Tarihi, Din Sosyolojisi ve Antropolojisi, Din Fenomenolojisi, Tarih Felsefesi, Postmodern Felsefe, Hristiyanlýk (Tarihî, Felsefî, Estetik ve Rituel Boyutlarý), Bizans-Ortodoks Felsefe, Teoloji ve Tarih, Budizm ve Çin-Japon Dinleri.